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Wives and Lives

Some thoughts on being a gaysian immigrant to California

A scan of a black and white photograph of some Chinese calligraphy writing on a wall in a Chinese restaurant in Oakland, California

Two weeks ago, I helped to plan and organize a Lunar New Year dinner for 120 queer and trans Asian people. It's a tradition that has been around for as long as I've been alive: the annual APIQWTC Banquet.

Despite its mouthful of a name (much easier if you read it as API CUTESY Banquet), it was an event that left me feeling extremely raw and emotional at the end of it.

I could not identify why exactly.

Could it be that these events—large format Chinese dinners I've only experienced in the context of societal rejection—were usually events I hated, events that were milestones I can never have because I was gay in a country that had not fully accepted it? I was never going to have the large Chinese wedding dinner. Even if I think those are horrible, it would have been nice to have known that was open to me.

Or they'd be a celebration of some kind of matriarch or patriarch, the sort of thing where your same sex or trans partner was often excluded from, unless things were Very Serious and they had already graduated into the Don't Ask, Don't Tell territory. At some point, people get old and it becomes possible to welcome same sex partners into these events: when you're old enough that you're thoroughly de-sexualized, is my guess.

But there's more, beyond mere social acceptance and the idea that it's possible to have a good time, I keep coming around to the thought: if I had been to such an event, if I had known these people, when I was a teenager struggling with my feelings and my identity, my life would have been different. Visibility in the media is important, and I already didn't really have that back then; but visibility in the form of knowing that it's possible to grow old, screw up, fall in love, get divorced, have children, or not, organize community events and be an advocate, or not, all of that would have been powerful visual indicators to me that it's possible to have any kind of life. That you're going to have a life at all.

Instead, growing up mainly among an older generation that was largely forced into the closet—and I do have strong memories of going to gay bars for the first time as a teenager that had just come of age, and seeing police raids rounding up gay men for 'vice', more than once—where the only people I knew to be gay or queer for sure were the advocates who were willing to put themselves out there to fight for our rights, document our stories, to tell our homophobic society that we exist. Those people served a purpose and they fought bravely. But I did not always want to be an activist. Even though eventually, I guess I sort of did.

By simply refusing to pretend to be straight, at some point I found myself thrust into a position of hypervisiblity in the queer community in Singapore. I did not want to be that person. I simply wanted to write about the heartbreak I had endured as a teenager: I was just the queer equivalent of a teenager anywhere Live-Journaling her heartbreak. But by not changing the pronouns of the person who had apparently broken my heart, I became, I suppose, a queer activist.

I did not know any queer couples or families until I was well into my early 20s. Other than the women I dated, and let's be frank, we were a mess, with no template or model or idea of what any of this was going to become. Information about queer people came into Singapore like a trickle: there were the gender studies books at Borders bookstore, the 'are they or aren't they' gay-guessing games of trying to figure out which celebrities were queer women (hint: it was mostly Angelina Jolie, at that time), I didn't really know what it meant to be queer. And I think I was already an extremely well-connected teenager for my time. (For a time, I ran a queer DVD lending library; I'd distribute movies and documentaries to other queer teens in my high school and elsewhere.)

I did not know what it meant to be a queer adult.

I had no idea what it meant to be in a committed relationship. Or what it meant to not be in one. I didn't know what my life was going to be. It was all a big blank, other than 'I guess I will have to go live overseas some day'. Even though Singapore has, anecdotally, a fairly large queer population, information about queerness is still suppressed by the state. We are still not allowed to see, for example, a reality TV show of a gay couple having their house revamped. It would be against the rules: you simply can't portray queer people in a non-negative manner.

So when I found myself surrounded by a hundred dancing Asian queer aunties, and a few other peers and younger people, I was mad.

I was mad to not have been exposed to the idea that I too, can some day be a dancing Chinese auntie in my 60s, prancing about on stage singing Teresa Teng songs at a karaoke in Oakland. I was mad that I never got to see people like M and her partner, an older interracial East- and South Asian couple, like Sabrena and I: with their children babbling about in several languages, the way it might look for us if we decided to have children some day.

Most of all, I was mad to know that this life wasn't possible for me back home. Not by a long stretch. I hardly knew many queer people in my mid 20s, and I definitely did not know that hundreds of queer people above the age of 60 existed. Nor did I have the chance to meet them in a multi-generational setting, the way I did here.

At the event, I met many people who were also immigrants from Southeast Asia like me. The first decade was hard, they said. They had to figure out how to exist in the US, and it was also at a time when the US didn't even have the laws it now does for same sex marriage. Many of them wouldn't have been able to move here or stay on here even if they had American spouses: not until Edith Windsor did us all a favor and defeated the Defense of Marriage Act, and enabled same sex marriage and other rights at the federal level.

In that regard, I have it a touch easier. I came here for a high paid tech job, I came here when California is already one of the easiest places to live in the world for a queer person, and I was able to bring my spouse with me. But some days are harder than others. Like many of these aunties, I am dealing with my first decade blues: does it ever get better? Why did I give up my life of privileges and comforts in Singapore for.. America? Unlike many other immigrants, I did not come here for economic or material improvements. I came here for far more abstract things, like 'my rights', but also for very concrete things like, 'my wife and I need a third country that recognizes our marriage so that we can actually live together somewhere, anywhere.'

A scan of a photo that says SAMBAL: Singapore and Malaysian Bisexuals and Lesbians

A few months ago, I saw this image again: it was an image of Singaporean and Malaysian queer elders in what is clearly San Francisco, in 1993. I reached out to a few of them in the photo to ask: what was your life like? What did you struggle with? What's your life like now? Many of them said the same thing: the first couple of years are very, very hard. Some days you wonder if you will ever truly feel at home here. But, they said, we now have wives and lives, and that's more than we could have expected of our lives in Singapore and Malaysia.

Wives and lives. I have that too, but I also have had far less time than them in California. I still have one foot in the door; I am still not totally removed from existing in a space where I've had to hide myself, and my life. Even the most hyper-visible ways of being queer back home are just standard, everyday ways here.

One of them said, my wife is organizing this banquet, why don't you get involved? And so I did. I still don't have the answers, but I think I am starting to have the inkling of an idea.

I think it looks like dancing on stage at a Chinese restaurant singing a Teresa Teng song. I think it could be carrying an infant babbling in three languages. I think it might be nice to have the ability to work with younger Asian queer immigrants 25 years from now, who will hopefully have an easier time than all of us did. I think it could be fun. I think I have a life ahead of me of queer joy that I can celebrate.

I can be anyone I want to be. I did not always know that.

(Photo taken on a Minolta Hi-Matic 7S II, shot on Kodak 5222 film, self-developed in Rodinal 1+50 at ISO 800, and scanned on Plustek 8200i. For more film photography shenanigans, check out my film photo blog)


Schrödinger's Lesbian

In 2018 I decided to leave my home country of Singapore even though I once thought I would lead my queer adult life here because it was not a bad one. I decided to leave because I had met the woman I would marry, and there was simply no path for us to lead the sort of life we wanted in both of our home countries.

Being queer in Singapore is strange because on some level, it's one of the better places to be queer in Asia. And on many other fronts, while it isn't quite the worst, it's also.. not at all fun.

Some time between 2012 (when I returned to Singapore) and 2018 (when I left again) civil society, and the state of queerness in the country, had a certain amount of momentum that made me feel cautiously optimistic. I am now of the opinion that that moment has passed.

The 'fun' bits about being queer here are:

  • If you have a certain amount of money and class privilege, your life will be virtually indistinguishable from any other queer life you might lead in a major Western city
  • If you have a partner who is either a professional in the right industries, or also a Singaporean or someone who has the right to reside here regardless of your marital status or sexual orientation, you will have a pretty decent life
  • If you are important enough and your partner has the 'right background', there are 'case-by-case' ways to continue to lead a life in Singapore in important jobs and special privileges
  • Homophobia exists at all levels of society but is virtually invisible in the upper echelons of English-speaking, cosmopolitan, world-traveling, Bali-on-the-weekends Singaporean and Singapore expat circles
  • Dating opportunities, in terms of quantity and quality, is just as good as most major Western cities
  • If your partner is also Singaporean, and you're both above 35, you can technically purchase a subsidized public housing flat together under the Singles Scheme
  • The lifestyle is nothing to complain about (but only of course if all of the above apply to you)

The not-so-fun bits:

  • All of those things have to apply for it to be fun
  • You will have zero legal rights forever
  • The state of LGBTQ rights has not only stagnated, it is probably going backwards (significantly)
  • Every interaction you have with the state as a queer person is an edge case

One in four heterosexual marriages are between a Singaporean and a non-citizen. We are a city-state, an entrepôt city, a trading post, midway between the world and back. It makes sense that would be the case. There aren't any official numbers, since there's no offical recognition of queer relationships, but an anecdotal guess would rate the share of transnational queer relationships in the LGBTQ world to be even higher than the heterosexual one. We're a global-facing city, after all, and upper-middle class queer Singapore's access to a cosmopolitan dating pool would not be surprising.

This is where the problem begins.

Even though the extent of this country's discussion on queer rights at the moment starts with 'should we repeal a Victorian law against sodomy?' and ends with 'what are the gays going to want next? Marriage?', I have been married for 3 years now. I have been leading a regular life in a society where it is so utterly 'normal' that being a cis lesbian is perceived to be regular and boring and not at all revolutionary in any way. I go anywhere, and old Asian ladies talk excitedly about how cute my wife and I are, and express outrage at why we can't lead a regular life in Singapore, where we want to be.

How does one come back to... this?

I miss, so much, the heat, the humidity, the potential Bali weekend trips, the well-paid tech jobs in senior roles with far, far lower taxes, the quality of housing, the presence of a washer in every apartment, the public transit, the.. the everything. Nobody should ever have to leave home just to be able to be who you are. And yet, for queer people, leaving is not only about visas. It's about a place to catch your breath because you're just been sprinting and jumping over hurdles your entire life, only to find out that everyone else got to the finish line without a potato sack tied to their foot.

Being queer in Singapore is about having a potato sack tied to your foot. Some people, people like me, who have the above-mentioned privilege, think for some time that you can get away with whatever life throws at you because you're used to winning the race anyway. But at some point you wonder why you had to win anything at all.

Today, I was reminded of this fact. We were at a government office trying to get something done, something extremely innocuous that is granted to any heterosexual Singaporean married to a foreigner. While I appreciate that we eventually got things done, every moment is one of debilitating terror. Knowing that what's ahead of you is entirely 'case-by-case', that it depends on the beliefs and the feelings of the people you transact with, wondering if.. perhaps I had shown up as the director of a Singapore company (which I am) and not as the spouse of a foreigner (which I also am), I would have gotten this task done much faster without any questions.

On top of questions, there's also the indignity of having your marital status yelled out loud in several languages, as if they'd never heard of such a thing.

I feel like Schrödinger's Lesbian: I am at once a lesbian and not. I am married, there is no question about it, but that marriage does not exist, at the same time. If I were to be hit by a car tomorrow, and die, not only would my wife not be able to come to collect my body, she would also not receive a single cent from me. My sexual orientation matters, because the state does not want me to be visible or loud about it, but it matters as well, because the state also wants you to believe they are the best society in Asia for someone to be queer in, that there is utterly and totally no discrimination at all.

A few years ago I was interviewed by a local newspaper about my 'unconventional marriage'. Not only was the focus of the story that I was so unconventional we had to leave the country, I spent the entire interview talking about insurance. Insurance excited me greatly. Not only because insurance is essential in healthcare-terrible America, but also because the very boring, blasé act of naming a person you're married to as your next-of-kin is so revolutionary where I'm from. Between the quiet moments of our boring life filled with too much fur in our noses, and the indignity of justifying who we are to bureaucrats who think we don't exist because it doesn't say so in the SOP, I'm quite glad to be going back to boring. And fur. Boring fur and furry bores. But there is not a single moment where I wish I did not have to leave my home for it.


2 posts tagged "lesbian"